C.G. JUNG'S ARCHETYPAL APPROACH TO PSYCHE AND ITS IMPLICATIONS FOR THE STUDY OF LITERATURE

Authors

  • EDWARD H. STRAUCH

Abstract

The names of Sigmund Freud and Carl G. Jung are so familiar to students of literature that one is tempted to assume that everyone knows with some precision the major concepts of psycho-analysis and of analytical psychology. However, if you have ever read the vehement arguments of critics or heard impassioned students arguing for their particular depth psychologist, the realization emerges that ignorance, bias and dogmatic opinion all too frequently prevent any dispassionate and intelligent discussion. Since I have treated the Freudian approach elsewhere, this essay will aim primarily at examining the Jungian approach to psyche in order to consider what consequences this approach may have for literary study. Within this general aim, the essay has three distinct purposes (1) to examine C.G. Jung's hypotheses about psyche in contrast to Freud's, (2) to describe and define Jung% analytical psychology; and (3) to show how the Jungian archetypal approach can significantly enrich our understanding of literature. In an essay entitled "Sigmund Freud and his Historical Setting", C. G. Jung assesses the scope and limits of psychoanalysis. Although admitting that Freud's system does make a self-consistent whole, Jung points out that it is limited to a few transparent principles, which exclude all else.1 Nowhere does Freud seek to connect his thought with historical predecessors nor does he show its affinities with contemporary concepts in other fields. Indeed, Freud's peculiar terminology further isolates his theory.

References

NOTES AND REFERENCES

C.G. Jung, "Sigmund Freud and His Historical Setting", The Spirit in Man, Art, and Literature, (Princeon, N.J.: Princeton University Press, 1966), p.33

Ibid., p.34

Ibid., p.35

Ibid., p.36

Ibid., p.38

Ibid., p.39

Ibid., p.40

C.G. Jung, "In Memory of Sigmund Freud", The Spirit in Man, Art, and Litterature, p.41

Ibid., p.44

In Leonardo da Vinci, A Study in Fsychosexuality Sigmund Freud states, "As artistic talent and productive ability are connected with sublimation, we have to admit that the nature of artistic attainment is psychoanalytically inaccessible to us." p.

This statement should stimulate honest and careful thought on the part of literary critics pursuing Freudian interpretations of literature.

C.G. Jung, Modern Man in Search of a Soul, (N.Y.: A Harvest Book, Harcourt, Brace, and Co., 1933), p.6

lbid., p.21

Ibid., p.56 K

Ibid., p.116"

Ibid., p.118

Ibid., p.57

Ibid., p.153

In ANOTHER essay, I intend to go into the obsessive mode of interpretation and the inadequacies of Freud's essay Leonardo da Vinci. Let it suffice here to say that Freud's reasoning Is as tenuous and substantial as smoke. Virtually every scrap of evidence used by Freud and every assertion imputing incipient homosexuality to da Vinci adds up to sheer nonsense. My aim would not b°. to prove da Vinci's "innocence" of homosexuality. Freud's essay is simply an example of preposterous speculation. I agree with Jung's criticism of Freud's lack of skill in conceiving or reasoning in a sound, philosophical way.

Jung, Modern Man in Search of a Soul, p. 168

Ibid., p.170

Ibid,, p.155

Ibid., p.157

Ibid., p.61

Ibid., p.67

Ibid., p.120

C.G. Jung, The Archetypes and the Collective Unconscious, (transl, R.F.C. Hull), Bollingen Series XX, (Princeton, N.J.: Princeton University Press, 1959), p.82.

Jolande Jacobi, Complex/Archetype/Symbol in the Psychology, of C.G. Jung, Bollingen Series, (Princeton, N.J.: Princeton University Press), po.21-28"

Ibid., p.31

lbid., p.34

lbid., p.36

Ibid., pp.37-38

lbid., p,50

Ibid., pp.74

Ibid., pp.89-91

Ibid., p.100

Ibid., p. 105

Ibid., p.119

Ibid., p.123

C.G. Jung & Ch. Kerenyi, Introduction a L'essence de la Mythologie, L'enfant divin, la Jeune fille divine, (Paris: Petite Bibliotheque Payot, no publication date given but the Preface to the new edition gives 1951 as the date it was written). French transl. from German, H. E. Del Medico, p. 112

Ibid. p. 121

Ibid., p. 118

Ibid., p. 120

Ibid., pp.122-123

Ibid., p.123

C.G. Jung's "Foreword" to Richard Wilheim's translation of I Ching or the Book of Changes, English translation by C.F. Baynes, (Princeton, N.J.: Princeton University Press, 1950). The I Ching is a book of hexagrams with scholarly commentary and interpretation. Based on a vision of existence as manifesting continuous transformation, the Taoist philosophy supporting the I Ching regards the female and male principle, or the powers of dark and light (yin and yang), as effecting the continuous change man experiences in the life around him.

Ibid., p.xxii

Ibid., p.xxiv

Matthew Arnold, "Hebraism and Hellenism", Culture and Anarchy (1869).

cf. Erich Auerbach's chapter one, "Odysseus' Scar", Mimesis: The Repre-sentation of Reality in Western Literature, (Garden City, N.Y.: Doubleday and Company, Inc., 1957).

C.G. Jung, Archetypes of the Collective Unconscious, p.28

Ibid., p.87

Ibid.

Thomas Mann, "Freud and the Future" in Criticism: the Major Texts, ed. J.W. Bate, (N.Y.: Harcourt, Brace, Jovariovich, Inc., 1970), p.668

Ibid., p.670

Ibid., p.671

To Mann, "Imitation" of the past meant mythical identification. This revalua-tion of the term "imitation" may be of considerable consequence beyond Aristotle's Poetics. It may require the reinterpretation of the whole history of mimetic literary theory. For instance, not only is Eric Auerbach's first chapter in Mimesis clearly archetypal in implication; a number of subsequent chapters, reflecting various periods of European literature, seem to lend themselves as well to revaluation as archetypal mimesis.

Ibid., pp.671-72

Ibid., p.672

Ibid., pp.672-73

Ibid., p.673

To be sure, Thomas Mann's Joseph and his Brothers (1933-43) also manifests archetypal themes with its recounting of the Old Testament story. Implicit in it is the fact that, by recognizing an archetype as God, one's psychic preoccupation with it can become a reality and lead one to live a life according to the image.

Downloads

Published

2025-05-01