LONELINESS AND ACHIEVEMENT: A STUDY OF AYI KWEI ARMAM'S PROTAGONISTS
Abstract
Critical response to Ayi Kwei Armah in Africa has tended to be nagative. Chinua AchJoei, Atta Britwum2 and most recently Charles Nnolirm have been the most articulate of those critics who object to the landscape of Armah's works, his type of hero and the so-called pessimistic tone of these works. Armah's group of supposedly ineffectual heroes have been found in the opinion of these critics to be unfit for the functional role which literature, and in fact art in general are expected to play in society. Professor R.N. Egudu was referring to the same problem when in a paper he presented at the 1980 Modern Languages Association conference held at the University of Benin, he lamented the lack of models, that is exemplary heroes, in African Literature. His particular reference was to Armah's hero, the man who is the central character of The Beautiful Ones Are Not Yet Born. Egudu's contention is that despite the hero's ceaseless fight against corruption Armah has failed to project him as a more positive character: ... the 'Man' who is trie symbol of the virtue, spirit and ideology that can guide the people has fortunately triumphed in his stand. But we are sadly aware that the 'Man' is through the novel presented as a sorry sample of living humanity. His wobbling doggedness along the path of virtue is commenReferences
FOOTNOTES
Chinua Achebe, Morning Yet on Creation Day (London: Heinemann 1975).
Atta Britwum, "Hero — Worshiping in the African Novel (The Case of Ayi Kwei Armah and others"), Asemka, (Mo.3 (1975).
Charles E. Nnolim, "Dialectic as Form: Pejorism in the Novels of Armah," African Literature Today No. 10, Heinemann Educational Books 1979, (London: Heinemann Educational Books, 1979, pp.207-223.
R.N. Egudu, "Literature, Language and Ideology, "Unpublished paper pp. 4&5.
Kolawole Ogbungbesan "Symbol and Meaning in The Beautiful Ones Are Not Yet Born". African Literature Today. (No. 7) London, Ibadan, Nairobi, Lusaka: Heinemann 1975). pp.93-109,
Ayi Kwei Armah, The Beautiful Ones Are Not Born (London: Heinemann Educational Books 1968), pp.64-65.
Ibid., p.113
Wole Soyinka, Myth, Literature and the African World, (London: Cambridge University Press, 1976), p.116.
Ayi Kwei Armah, Why Are We So Blessed, London, Ibadan, (Nairobi: Heinemann, 1972), p.209.
Ibid., p.159.
Ayi Kwei Armah, The Beautiful Ones Are Not Yet Born. p. 106
Armah, Why Are We So Blessed, p .231.
Ayi Kwei Armah, Two Thousand Seasons, Nairobi, East African Publishing House. 1973), p.318.
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