ABORTED HEROISM IN SOYINKA'S DRAMA

Authors

  • OLUROPOSEKONI

Abstract

Wole Soyinka's scripts have been interpreted and evaluated from various critical perspectives. For example, the effect of Yoruba cultural conventions on Soyinra's dramatic form has been copiously discussed by Oyin Ogunba Gerald Moore has concerned himself, among other things, with the dynamics of comedy and tragedy in Soyinka's drama while Eldred Jones has amply accounted for the playwright's satiric imagination. However, one aspect of Soyinka's dramaturgy that has not received adequate critical attention is the relationship between dramatic narrative structure and meaning or themes in his scripts. Hence, this oaoer will attempt to delineate the relationship between themes and method of composition in some of Soyinka's scripts. The guiding thesis for this short study is that literature-, in all its manifestations, is a form of analogic communication. The playwright, like the story-teller or novelist, employs wordage to provide his readers or audience with a pattern of interactions in a spatio-temporal fictive world. While there may be instances of recognizable actual events by some audience or readers of a literary work, the spatio-temporal event of the fictive world as a unit is essentially non-existent and thus unverifiable. While critical efforts at establishing one-to-one correlation between fictive characters or events and real individuals or institutions may have its own significance, a thorough understanding of a script or a novel is only possible through an understanding of its statement. Thus, the interpretation of any literary work, be it a poem or a script, inheres in a reader's recognition of structural similarities between the fictive world and any dimension of human conduct. The meaning or theme of any work of literary art then, is attributable only to whatever aspect of human behaviour that is' suggested by the pattern of events in the created world of the author.

References

NOTES

See Oyin Ogunba, "The Traditional Content of the Plays of Wole Soyinka", African Literature Toady, 4 (1970), 2-18.

See Gerald Moore, Wole Soyinka (New York: African Publishing Corporation 1971).

See Eldred Jones, Wole Soyinka (New York: Twayne, 1973).

Scruot abd okat will be used interchangeably in this paper. However, both usager will refer to the third-person, non- participant contemporaneous narration done in what is often referred to as drama. But no consideration will be given to enacted versions or staging potentials of the plays discussed in the paper.

For a tuller discussion of the cognitive relationship between a literary work of art and society, see Bennison Gray, The Phenomenon of Literature (The Hague. 1975).

Most referential criticisms, characterized by efforts to establish equational con-nections between fictive characters and actual individuals, tend to assume that there are homologies or sameness between such two categories. However, theunverifiable nature of the totality of characters and their actions in a literacy work suggests, at best, analogies or similarities between a fictive event and an actual event. For a fuller elucidation of these differences, see Gray and also Marcia

M. Eaton, "On Being a Character, "The British Journal of Aesthe-tics, (Winter, 1976), pp. 24-31.

Margret Laurence, Long Drums and Connons (London: Macmillan, 1968), p. 88.

Wole Soyinka, The Strong Breed in Collected Plays 1 (Oxford, 1973), p. 143. All subsequent quotations will be made from this edition.

Ibid., pp 133-134.

Ibid., p 128.

Ibid., p 135.

See Ogunba.

The Road in Collected Plays 1, p. 165.

Ibid., p. 167.

Ibid., p. 200.

Ibid., p. 171.

A unified script is characterized by the univalent essence of the fictive events it narrates. In order words, all its dialogues are designed to give several accounts of the main event of the script. On the other hand an integrated script possessess internal narrations of discrete events may be structurally unrelated to the main event of the script. However discrete events must have some thematic relationship with the main event for its presence to be justified in a script.

Op. cit., p. 162.

Ibid., p. 206

Ibid., p. 221.

Ibid., p. 224.

Ibid., p. 224.

See note 19 above.

op. cit., p. 226.

See Robert Plant Armstrong, Wellspring: On the Source and Myth of Culture (Los Angeles and Barkeley: University of California Press, 1975).

See Jones above.

Wole Soyinka, Madmen and Specialists (London: Methuen, 1971), p. 37. All subsequent quotations will be from this edition.

Ibid., p. 38.

Ibid., p. 50.

Ibid., pp 57-58.

Ibid., p. 29.

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2025-04-30 — Updated on 2025-05-01

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