Dislocated Selves: Representation of Fragmented Identity in Ifeoma Odinye's My African-China
Keywords:
Diaspora, Trauma, African-China, Nostalgia, Immigrants.Abstract
African Diaspora writers usually write about their roots, the reasons for them to search for their roots, and finally going back' home'. The work of African Diaspora writers is mainly filled with nostalgia and homesickness as they try to discover themselves in their new environment. These writers showcase the emergence of new culture and the struggle of immigrants to reject or accept it. This work takes a different dimension from other Diaspora critics who usually examine culture diplomacy, racism and the eventual return of migrants (usually in America and The United Kingdom) to the actual behaviours of some African migrants in China. Using qualitative method of research, this paper interrogates the behaviours of immigrants to see if actually they are the cause of the problems and challenges they encounter in China, using Ifeoma Odinye's My African-China. Trauma theory is used to comprehend the characters' relationships and actions as immigrants. The findings show that most of the characters are irregular migrants and so are very uncomfortable. It is concluded that these African migrants in China are the source and victims of their problems. In other words, they create their own social, psychological and economic problems and become the victims of their socio-economic situations.References
Abraham Peter. Mine Boy. London, Heinemann, 1946. Print.
Ajakaiye, D. 0., and F. N. Roberts. Meeting the Challenges of Sustainable Democracy in Nigeria. Ibadan. NISER, 2002. Print.
Balaev, Michelle. "Literary Trauma Theory Reconsidered." Contemporary Approaches in Literary Trauma Theory. Ed. Balaev Michelle. New York:
Palgrave, 2014. Pp 1-14. Print
- - -. "Trends in Literary Trauma Theory." Mosaic 41. 2 (2008). Web. 15 Jun., 2020. Caruth, Cathy. 'Introduction', Trauma: Explorations in Memory. Baltimore: John
Hopkins UP, 1995. 4. Print.
Davis, Kingsley "The Migrations of Human Populations." Scientifi,c American 231.
(1974): 92-105. Print.
Lare, Damlegue. "A Cultural Diplomacy of Difference in the African Novel: A Reading of Isidore Okpewho's Call Me by My Rightful Name." International Journalof Education and Research 3. 11 (2015): 321-336. Print.
Odinye, Ifeoma. My African-China.Enugu: Nwaike, 2019. Print.
Okolocha, Oby H. "Negotiating Race, Identity and Homecoming in Chimamanda Ngozi Adichie's Americanah and Pede Hollist's So the Path Does Not Die." African Literature Today: Diaspora & Returns in Fiction 34 (2016): 143-
Print.
Okparanta, Chinelo. Under the Udala Trees. New York: Houghton Mifflin Harcourt, 2015. Print.
Ousmane, Sembene. Gods Bits of Wood. London: Heinemann, 1970. Print. Teitelbaum, Michael, S. "Right versus Right: Immigration and Refugee Policy in the
United States." Foreign Affairs 59 (1980). Web 11 June., 2020.
Downloads
Published
Issue
Section
License
Copyright (c) 2020 Journal of the Literary Society of Nigeria

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.